![]() ![]() Two co-defendants were brought to the United States last spring to face charges. The last charge carries the potential for life imprisonment and a mandatory minimum sentence of 10 years in prison. Surur was charged with conspiracy to commit wildlife trafficking, wildlife trafficking, conspiracy to commit money laundering and conspiracy to distribute and possess one kilogram or more of heroin. A message seeking comment was sent to his attorney. financial institutions, the indictment said.Īt an initial appearance before a magistrate judge, Surur pleaded not guilty. The defendants received and deposited payments from foreign customers that were sent in the form of international wire transfers, some of which were sent through U.S. ![]() Charging Black Rhino Safari Bronze Statue Heavy Marble Base Sculpture Art Sale. It is mounted upon a black marble base with the European Bronze Finery stamp of quality and artist Milos signature. When they were shipped, the rhinoceros horns and elephant ivory were sometimes hidden in pieces of art such as African masks and statues, authorities said. The handmade bronze sculpture was molded using the early method of lost-wax casting and stained with a brown patina finish for preservation. EDT on May 1 to add additional information from Margaret Maitland, who said it's possible that the statue does represent Ramesses II.Surur, 60, was arrested by authorities in Mombasa, Kenya, last July, after law enforcement agents on July 17, 2018, intercepted a package containing two rhinoceros horns sold to a law enforcement operative who posed as a Manhattan-based buyer.Īccording to court papers, Surur and co-defendants exported and agreed to export the rhinoceros horns and elephant ivory to foreign buyers, including some in Manhattan. Additionally she found that Ramesses II is frequently depicted at Deir el-Medina wearing the blue crown.Įditor's note: Updated at 1 p.m. This suggests that living pharaohs could also sometimes be considered deified. That said, it's still possible that the "impossible" statue could represent Ramesses II, Maitland said. In her research she has found examples of sculptures depicting viziers, or senior officials, with statues of deified pharaohs who were still alive when the sculptures were made. ![]() This means that if the sculpture was created during the reign of Ramesses II, the people at Deir el-Medina would choose a dead pharaoh, like Amenhotep I, to be depicted. Additionally, this pharaoh may be deified, which only occurs only after death, Bryan noted. to 1504 B.C.), Bryan said.įor starters, Amenhotep was "the patron deity of Deir el-Medina," Bryan said. While the pharaoh could be Ramesses II, it's more likely a portrayal of Amenhotep I (reign circa 1525 B.C. Which ancient Egyptian dynasty ruled the longest?īut this interpretation doesn't sit right with other archaeologists.īetsy Bryan, a professor of Near Eastern studies at Johns Hopkins University who is not involved with this research, agreed that this sculpture depicts a man along with a statue of a pharaoh. Ancient Egyptian pharaoh Ramesses II's 'handsome' face revealed in striking reconstruction There is, however, a wooden statue from Deir el-Medina that shows Ramose wearing a wreath, her research showed. The person is shown wearing a floral wreath, a rare item for men to don in ancient Egypt. The person shown kneeling behind the pharaoh is probably Ramose, a senior scribe who was a leader of the community, she added.Ī big clue hints at Ramose's identity, Maitland said. The pharaoh depicted in the sculpture is likely a statue of Ramesses II, Maitland wrote. Additionally the fact that this sculpture depicts the statue of the pharaoh, and not the pharaoh himself, makes its existence more acceptable, wrote Maitland in the book. In other words, even though Egyptians were normally discouraged from sculpting pharaohs and nonroyals together, at this specific time and place, it was condoned. "Considering the essential role the craftsmen played in constructing the royal tombs, as well as how central the burial of kings was to the Egyptian political system, it was important to maintain the stability of the social structure that governed Deir el-Medina by cultivating devotion to the king," Maitland wrote in the book. Worship of the pharaoh and construction of statues depicting him were encouraged by the royals, Maitland wrote. to 1213 B.C.), a statue-worshipping cult dedicated to the king flourished at Deir el-Medina. This spectacular rhino sculpture is also currently available in bronze, and aluminium also available. She found that some senior individuals at Deir el-Medina were allowed to depict the pharaoh in ways that people elsewhere in Egypt could not.ĭuring the reign of Ramesses II (circa 1279 B.C. ![]() Maitland analyzed other sculptures found at Deir el-Medina, along with ancient historical records and other archaeological remains from the site. Related: 10 times ancient Egyptian discoveries awed us in 2022 ![]()
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